Now the hurt courses the
streams in my body; it moves from my heart to my eyes they are dry and hurt, to
my nose it is red I am sure and pinched as well, to my lips they pull into a
frown my face tightens and I feel like tearing my skin off. There is an itch
right underneath all of it. My skin grows hot and I feel flushed all over.
There is a sinking in my heart followed by a painful clutching. My mind hears a
din and I feel my face going sour. I feel old older than I ought too. And so
colourless in comparison to her, to her! I must smile even though it hurts.
Then I go upstairs and I am well again. In a manner of speaking.
Graphic Novel
I am in a course titled 'Visual Narrative Design'
in which our aim is to produce a graphic novel. These were the three proposals
I made. After so long I feel excited about drawing. I had almost forgotten the
pleasure of writing and reading and drawing.
Anyway, here they are:
People I have slept with
When I was young I fell in love with the idea
of love. I thought I was loved too little, then I thought I was loved a lot and
then; that is really now, I think I have not loved enough. But what has fuelled
my quest for love has really been its elusive nature which casts an aura of
mystery around it making it difficult to describe. Every time I think this is
it, this is love, I go on to discover that I am only further down the road to
finding out what love is than before. This novel will begin with my confusion
over lust, desire and love. I still have no answer but like the philosophical
view of truth and truth-likeness I want to show how I have never been unloved
or unloving; just closer to or further from love.
Baba
My friend recently lost her father. There
exists an odd brotherhood of people who have lost their fathers, mothers,
brothers and sisters. Odd because death brought them together and a brotherhood
because their grief has no twin in people whose parents are whole and alive if
not happy. Naturally I extended to her an invitation to this fellowship.
Experiencing her grief brought back memories of my recently dead father and as
I heard her stories I recalled the shadow of thoughts I had around the time he
died. Of all of them there is one I wish to guide me through the rest of my
life which was the hope that he had in his lifetime been the happiest he could
have been (and which secretly I know to be his childhood) and having been happy
could then stop living.
Money and I
Money fascinated me from an early age and it is only
recently that I have pierced the mask of money and seen its true nature which
is exchange. Money and exchange are one and the same. But before I arrived at
this conclusion I had correctly, yet wrongly, identified how money got things
done, got you to places and seemed to move the world around its little finger.
In a sense this is a transition from a childish perception of money to an
economic perspective. However, unlike the economic analysis of exchange I shall
adopt an anthropological state of mind to examine the relation of money to me,
a human.
Contentment
I thought wisdom lay in
my optimism, but only the forgetful are happy. It is the wise who are content
to live each day as it comes neither uplifting nor diminishing those around
them. I cannot believe that happiness lies serving all of mankind. It is a
perversion this “godliness”, this incessant desire to tame and protect all that
can and all that will harm man. What of those plants and animals who die living
through the course of that particular form of being. If you truly see we are
immortal, consuming and being consumed by each other living forever as the
wind, the star and the little peel of orange.
How is anyone to say that collective happiness is the most excellent form of eudemonia?
How can anyone presume that this will bring to fruition any form of equality?
All these are only means to approach equality and they may be farther or closer to equality than each other but by no means are they equality. Our instincts are not yet dead, our wisdom not yet expunged to see that these are truthlikeness and not the truth itself. To be in the midst of life and see that it is not the world and I but that the world and I are just two aspects of the same thing, two planes of a singular object is the art of living. Cry not, laugh not, pain not and you will see a vivid beauty the likes of which you can rarely see otherwise. To understand that the source of these comforts and discomforts is us, ourself and therefore cease to entertain them thereafter is the greatest gift one can give to oneself. This is wisdom, I have come to see and now I must let go. Imagine then what we might do by not doing anything. What beings we might be? I can see it. I can feel it. I will go there now.
Slowly.
Ever so slowly.
How is anyone to say that collective happiness is the most excellent form of eudemonia?
How can anyone presume that this will bring to fruition any form of equality?
All these are only means to approach equality and they may be farther or closer to equality than each other but by no means are they equality. Our instincts are not yet dead, our wisdom not yet expunged to see that these are truthlikeness and not the truth itself. To be in the midst of life and see that it is not the world and I but that the world and I are just two aspects of the same thing, two planes of a singular object is the art of living. Cry not, laugh not, pain not and you will see a vivid beauty the likes of which you can rarely see otherwise. To understand that the source of these comforts and discomforts is us, ourself and therefore cease to entertain them thereafter is the greatest gift one can give to oneself. This is wisdom, I have come to see and now I must let go. Imagine then what we might do by not doing anything. What beings we might be? I can see it. I can feel it. I will go there now.
Slowly.
Ever so slowly.
Far Away
What do I do?
He went on stuffing
his face. I hit him. He brushed off all the
crumbs on him and turned to me and said, “You already know what you are going
to do.”
He takes my hands. And
then folds them.
After this he leaves.
Even in my fantasies I
am not brave. I cannot be happy in make-believe. I want to. I want to. Can you see how much I
crave? Every day I crave. There is a hole in my heart and no end to craving. There is hope only in
contentment. Contentment is what I want.
To be content; that is
my dream, not happiness.
I am done with it.
Content is to know that this, right now, is someone’s perfection an even if not
so – it matters not.
The Gita tells us to
realize that we are god. Think about it. If you take into account how much you
can truly and do affect the world you would not deny that you are a god. Every
particles of our being tells us that we are special and every construct in our
head with the voice of society, whatever that is, tells us we are not. Get rid
of that voice and you will not need a revolution. You are free from everything
but your mind. It clings to itself that is me that is I for safety. Hold it and
teach it to let go and see. Feel. Hear. Taste. Smell. And then sleep.
Everlasting sleep.
The Theory of Many Selves III
I wave past her dismal attempts at politeness, niceness and manners. All i see now is the cupidity. Presented with that exterior even the kindest of persons might be stirred to anger. It is true we inherit the loves and hates of our parents just as they share in our joy and sorrow. My anger I realize is in part from them; they who shall unnamed. I can see her and myself. She is so child-like. Why is it so? Is it that when we are youthful and full of vitality like butter, golden and so alluring that we forget how fragile we have always been and will continue to be. Is that what I really despise or is it because she is so fucking annoying? And then I see it; the golden afternoon truth that she lacks only the means to reach my head through words but our hearts are strong and much passess therein which we may choose to ignore only at our peril.
I am of the opinion that we are comprised of more than one self and that if we are not careful then one day the self that dwells closest to the surface innuring us to life will be struck down as tyrants all over are, and then justice shall roll down like water and righteousness like an everlasting stream. It is to you, no, I that I speak too.
I am of the opinion that we are comprised of more than one self and that if we are not careful then one day the self that dwells closest to the surface innuring us to life will be struck down as tyrants all over are, and then justice shall roll down like water and righteousness like an everlasting stream. It is to you, no, I that I speak too.
The Story
"What are you angry about?" I asked.
You refuse to touch me, why?
"It is my shame which prevents me, I love you, i do!"
That's not an explanation.
"No, it is not. I ... cannot undo it but I, shit ..."
What?
And there against the sun he leaned forward and hugged him. And what could not be set right by words was once again as dust in the wind.
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